The essay begins with Michèle Le Dœuff’s singular account of the “primal scene” in her own education as a woman, illustrating a universally significant point about the way(s) in which education can differ for men and women: gender difference both shapes and is shaped by the imaginary of a culture as manifest in how texts matter for Le Dœuff. Her primal scene is the first moment she remembers when, while aspiring to think for herself, a prohibition is placed in her reading of litera- ture. I propose that “text matters” here not only for gender issues, but for the post- colonial theory which Le Dœuff’s reading of island imagery enhances in western literature and culture. The suggestion is that women in the history of ideas have ...